
To mark his birthday, Charles, has sought to quell concerns of his future subjects that he would be a "meddling" or activist King and has said : “You can’t be the same as the sovereign if you’re the Prince of Wales or the heir. But the idea somehow that I’m going to go on in exactly the same way if I have to succeed, is complete nonsense because the two situations are completely different. You only have to look at Shakespeare plays, Henry V or Henry IV part I and 2, to see the change that can take place, because if you become the sovereign then you play the role in the way that it is expected."
Charles has faced criticism for decades over his campaigning on issues such as architecture, GM crops, integrated medicine and climate change. When told people have expressed worries that this would continue in the same way, Charles responded : “No. It won’t. I’m not that stupid. I do realise that it is a separate exercise being sovereign. So, of course, you know, I understand entirely how that should operate.”




Later, in 1987, Charles criticised a scheme for Paternoster Square, next to St Paul’s Cathedral, by his bete noir, Richard Rogers, saying "you have to give this to the Luftwaffe, when it knocked down our buildings, it didn’t replace them with anything more offensive than rubble” and mercifully it was quickly dropped.



In the same year the 'Architectural Review' published an article by Charles in which he outlined his stance on architecture, reiterating his belief that a return to traditional design principles is necessary to enable sustainable urban growth that meets human needs. In the 2,000 word essay, he argued that 'we face the terrifying prospect by 2050 of another three billion people on this planet needing to be housed' and added that rather than 'wanting to turn the clock back to some Golden Age' as he is often accused, he is focused on the needs of the future. At the conclusion of his article, he outlined ten principles for architecture which met the requirements of his vision and state that Architecture is :
* a language.
* must also have scale as a key.
* should have limited signage.
* have built-in flexibility,
and is about :
* developments that must respect the land.
* creating harmony where neighbouring buildings must be ‘in tune’ but not uniform.
* the creation of well-designed enclosures.
* recognising materials also matters and the use of local wood beats that of imported aluminium.
* putting the pedestrian at the centre of the design process.
* recognising that space is at a premium, but not result in high-rise builds.


The Prince is at his simplest and most profound when he argues that, and it is perhaps here that the old archaeology and history graduate comes out, that architecture should :

* use the harmonic and geometrical division of circles which “displays the order which is sacred to all things.”
And Charles, who may not be a 'Prince of the People' is certainly a 'Prince for the People', believes that architecture using this language, this geometric grammar, “communicates directly to people by resonating with their true being”.
In this scheme, the geometric rose windows of a medieval cathedral, like Durham, are seen as “physical manifestations of the Divine order of the universe” and are inherently beautiful. This could be a paean in praise for Monarchy itself.
Britain acknowledges the fact that for more than 30 years, the good Prince may have been the bane of the architectural profession, but he has wielded, the power bestowed upon him, albeit, by an accident of birth, to influence the design not only of individual buildings and projects, but the entire debate about what architecture is, who it is for and what it should look like and for this, his subjects and the country are profoundly grateful. His pronouncements not only in architecture, but also his other areas of expertise : GM crops, integrated medicine and climate change, will all be sorely missed.
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