

His ideas on issue of poverty were influenced among others, by the writings of a Dutch Catholic priest, revealed when he reflected : 'I do think the statement by Henri Nouwen 'you can't love issues, but you can love people', is right. The love of people, whoever they are, reveals to us how we should deal with issues. We know that peace means the well-being of people in villages, towns, cities and nations and their organisations within them. We know that justice means fairness and the sharing of resources and work so that no one is reduced to poverty.'
He began his first public protest in 1989 by refusing to pay the new Poll Tax imposed by Margaret Thatcher's Conservative Government, where those who couldn't afford to pay faced imprisonment and he later recalled : "After I refused to pay it, I had a not-unexpected visit from the Bishop of Buckingham (Christopher Pepys). I told him it was a shame to be opposed by the Christian Bishop when the local Muslim Imam was supporting me. After that, it was decided the poll tax was a matter of personal conscience.”



In 1999 and perhaps in the manner of Zacchaeus, he gave up his post as Group Vicar of the Hambleden Valley Group of Churches and devoted himself to the Trust : “It kind of took me over, so gave up one of the Church of England’s most idyllic postings to move to Tottenham, North London, an Arsenal fan on a mission."

In 2003 he commissioned the housing expert, Professor Peter Ambrose, to research child poverty and the resulting Report, which was presented to Select Committee on Work and Pensions, which ended with Paul's : 'Only the state has the power to curb the rampant excesses of free market capitalism that create inequalities in health and wealth.'
Paul's 2005 Memorandum to the Prime Minister on 'Unaffordable Housing' which was also based on research by Peter Ambrose was read by Tony Blair, but no action was taken. In the introduction Paul had written : 'We hold that land exists for the common good. It provides the basis needs of shelter, food and clothing of which everyone should have a just minimum share. But housing and land have become investments, for which peculators, money lenders and banks grow ever wealthier. Governments have allowed the market to exploit to exploit the shortage of land by allowing unregulated lending to lift the price of housing above the needs of the poor in the UK.'
In 2013 he organised the first '1000 Mothers March for Justice' and said he : " Was inspired by many years working with families who are struggling to pay off rent and council tax arrears. We are determined to spread the truth about the gross injustice of the Coalition Government’s reforms of the benefit system. For 700,000, all their income has been stopped with a sanction by job centres under pressure from cabinet ministers.''Let them eat nothing - it's only fair on taxpayers" - says Ian Duncan Smith. Well this taxpayer disagrees with him from the bottom of my heart. It is a lie that there is no alternative to sending families to food banks from a government that is cutting taxes for millionaires this month!'


Paul joined the '1000 Mothers March for Justice' again in 2014 :
https://www.youtube.com/watch?v=FNy3EPcoVR8&feature=youtu.be&t=0mo8s
In 2013 he made his last life-changing decision when he withdrew from Zacchaeus, because he thought his activities might imperil its charitable status, to run 'Taxpayers Against Poverty', which he had founded at the age of 80, the year before and said it was to do "exactly what it says on the tin ": working with and for the poorest citizens of Britain without allegiance to a political party. He said : "I want to challenge the idea that the Government always claims they are doing what’s best for the taxpayer. I am glad my taxation is used to enable my fellow citizens, both in and out of work, to buy enough food, clothes, fuel, transport and other necessities, to pay council tax and the rent of secure homes, when they have no other means to do so. And I think there are lots of other people who think the same.”
His refusal to pay his Council Tax in 2013 gave him the publicity he wanted for his campaign against poverty and the Guardian described him as :
He said : “The faith that I have is about putting the poor first. There’s no good just saying that, you have to put it into practice. So I am refusing to pay my own Council Tax to highlight their plight. This is much, much worse than the Poll Tax. Faced with the prospect of prosecution he said : “There is no question. I will go bankrupt. You don’t undertake civil disobedience unless you are prepared to take the consequences. I shall go to prison if that’s what is wanted. I shall start paying my tax again when they stop taxing benefits."
Before his day in court Paul reiterated : “I am really not in the slightest bit afraid of prison,”and was looking forward to his appearance and his opportunity to explain why he had decided not to pay his bills. “One of the joys of refusing to pay,” he said, is that there is a “wonderful opportunity to tell the story of why the 2013 abolition of a centralised council tax benefit has had such catastrophic consequences for hundreds of thousands of people."
Paul told his Story of the Wicked Barons at a meeting of the North London People's Assembly Against Austerity in 2013 : https://www.youtube.com/watch?v=bE1ozYqaDbA&t=1m19s
In 2014, in letter printed in the Guardian from' Taxpayers Against Poverty' Paul said : 'Liberation theology cannot be picked up from South America and planted in the UK. But its method of doing theology - from the perspective of the poor, studying the facts and being shocked by their circumstances- can be.' 'We desperately need bishops and archbishops who will interact with our political community in the manner of Oscar Romero.

Paul had his day in court in June 2016 when he appeared at Tottenham Magistrates Court in north London for his non-payment of council tax since 2013. He owed almost £3,000, but also he to decide what to do about the £47,000 in costs awarded against him. The Independent reported him as the :
Paul had taken legal action after complaining that magistrates ruling on allegations of Council Tax non-payment were failing to check the accuracy of costs bills. Paul's reaction to the ruling was to say : “I'm delighted. It's game, set and match to the poor. I'm not a socialist. I'm a Christian. All I do is state the facts on poverty.”

In a letter he wrote to Prime Minister Theresa May, in 2016, he asked her to commission report on cumulative impact of all benefit cuts on mental and physical health and said : 'I was born in the Courtfield ward of the London Borough of Kensington and Chelsea in 1932, where life expectancy is 91 years. I retired to Tottenham in 1999 to continue my work with vulnerable debtors. I now live between two wards where the life expectancy is 71 years old. I am embarrassed by the fact that neighbours born in the same year as myself died 13 years ago.'
In 2017 he staged a small 'Taxpayer' demonstration with followers in Parliament Square to implore its 18,600 facebook followers "To call on their Members of Parliament. To call on their surgeries and ring the Emergency Bell. So Members of Parliament, if you hear a bell ringing, it's and Emergency Bell ringing. It's an Emergency Housing Crisis and you do something about it."
https://vimeo.com/198834248#t=08m34s
He made the newspapers for the last time in February when the 'Mirror' ran :

'Both Z2K and TAP are committed to working with and for the poorest UK citizens without allegiance to any political party. I have worked with and for low income families and individuals for 40 years. Debt, hunger and homelessness are now very bad and getting worse.'
He continued : 'While several people entering or leaving Church House stopped for a chat, most walked by as if I was not there. That invisibility while lying on the pavement must be very depressing for long term street homeless people. £14.38 was put into my mug which I gave to one of the three street homeless people begging outside Tottenham who I pass on my journey home. I am planning another session in the role of beggar opposite Downing Street.'
Sadly, Paul died before he carried out his protest in Downing Street and before he saw the completion of the 'Elimination of Homelessness Bill', which is designed to compel councils to count the homeless in their area and and make an inventory of unused property and land.
Paul said :
“Civil disobedience is morally defensible when the laws being highlighted are morally indefensible.”
“At the heart of the teachings of every faith is Love Your Neighbour as Yourself. I’d like to see that idea back at the heart of politics."
* * * * * * * *

'You have talked of the Rights of Nations,
while you worshipped the rights of self.
Your lands are dunged with our life blood
Your houses are built with our bones;
Your temples and would you could hear
them are filled with our children’s moans.'
Paul's early life, with its emphasis on deference and convention gave no indication of the radical path was follow in the Church of England :

Uppingham was a school where, as a pupil, his trouser pockets were sewn up because he wasn't allowed to have his hands in them and one where the masters wore gowns and mortarboards and hoods in chapel. If the memories of other Uppingham pupils in these years are anything to go by, Paul himself doubtless remembered that : as a junior he had to serve as a 'fag', doing dirty jobs and running errands for one of the senior boys, a 'pollie' or 'praeposter' and with another fag clean his study and beat the dust out of his study carpet and be beaten on his buttocks by the pollie if anything wasn't up to scratch. He'd had to pass the 'Fags' Exam' two weeks after arrival, which involved knowing the history of the School, his house, the names of former housemasters, the nicknames of current masters, the rules of the School and who was entitled to what privileges.




Back in Britain in 1951, at the age of 19, he began his two years National Service in the Army, serving in the Green Jackets, a regiment with the motto, 'Celer et Audax', 'Swift and Bold' as, in conflict, he would have been used as marksman and part of a shock troop which had to get to the front line of battle as fast as was possible. As a result, he marched at 140 paces per minute, whereas other regiments marched at just 120. Paul received a commission and he later commented : "We thought we were much posher than any other regiments and we looked down on the Guards."
Once National Service was completed, he took his first, and expected step in life, when he entered the family drinks business, H Parrott & Co. and would have been 'au fey' with its history and the fact that Grandfather Nicolson had helped resurrect Longmorn Glenlivet Whisky in 1908 and had been had been the first agent in Scotland for the Reims-based champagne house, Veuve Clicquot, with the company advertising that it was 'Veuve's exclusive wine distributor for the markets of Great Britain and the Dominions.'

As a member of the 'The Bow Group', founded in 1951 as an independent think tank promoting conservative opinion, he co-authored, with Thomas Whipman, a memorandum to the Home Secretary, Rab Butler 'On the Reform of the Licencing Laws in England and Wales', which argued, amongst other things, for the relaxation of the law when drinking with a meal. In the event, Butler's 1961 'Licencing Law' took on board one of Paul's recommendations in the shape of a new drinks licence for restaurants.


He was still living in his childhood village of Kimpton and many years later reflected on what may well have been his first campaign : '57 years ago I was a Church Warden and Chairman of Stewardship in the Parish of St Peter and St Paul Kimpton in the Diocese of St Albans. We had a very successful Stewardship Campaign both in terms calling on people to give of their time, talents and money to the church. Our income increased and lapsed villagers re-joined to take up some work for the Church.'
In 1965, at the age of 33 and after working for 12 years as a champagne merchant, he made his first life-changing decision when he abandoned his career in business and decided to train to become a minister of the Church of England and later said, while laughing, that he did it because of concerns about the future of his liver.



He then switched jobs and between 1973-78, was the first General Secretary of the 'Confederation Employee Organisations', which he helped to found as a 'politically independent federation of unions, staff and professional organisations' and by 1978, saw it represent nearly fifty organisations, mostly in insurance, comprising over seventy thousand members. While working there, in 1975, he used Harold Wilson's and Labour Government's newly created 'Employment Appeal Tribunal' to present one of the first cases to be heard and one which he lost, in which he challenged ICI's redundancy procedures and is filed in the National Archives at Kew as 'Complaints by Mr. Paul Nicolson and Dr. D. Elwell.'

Between 1979 and 1982 he made his first foray into politics when he was elected as an Independent District Councillor for the Kimpton Ward in the North Herts District Council with 54% and 672 votes, beating both Conservative and Labour candidates. Then in 1982, at the age of 50, he left the world of industrial tribunals and took up the post of 'Group Vicar of the Hambleden Valley Group of Churches' in Buckinghamshire.
He later recalled : 'Before I came to Hambleden Valley, I had been floundering about. Trying to think of a theological framework for the trade union negotiations of the closed shop and the dismissal provisions of the 1971 Act. In fact I really got very muddled. Then someone lent me a little cottage in the Dordogne.'
In the cottage he said : 'I just picked up every book on theology I could lay hands on and just read and read and suddenly discovered liberation theology.' The ideas of the religious movement arising in late 1960s Roman Catholicism and centred in Latin America which sought to apply religious faith by aiding the poor and oppressed through involvement in political and civic affairs had a profound effect on him. It stressed both heightened awareness of the 'sinful' socioeconomic structures that caused social inequities and active participation in changing those structures. Paul himself said : "Christianity is an affair of the heart. That is where you start. For my mind there is a very big connection between contemplative prayer and social action."
Paul recalled : 'In October 1986 Pope John Paul II invited the leaders of all faiths to pray for peace in Assisi, Italy. I was Vicar of St Mary the Virgin, Turville then. I obtained and used on the same day, with a meeting of several faiths, a copy of the order of service used in Assisi, from which this prayer for peace and justice is taken. It is as relevant today for people of all faiths and also, perhaps, a wish list for people of goodwill of no faith. Later, I and the Parochial Church Council, gave permission for the filming of the Vicar of Dibley in our Parish Church. She had a thing or two to say about peace and justice.'

It was in 1994 that he saw St Mary the Virgin in Turville become one of the most famous parish churches in the country, when film director, Richard Curtis, started to use it as the fictional St Barnabas in the fictional Oxfordshire village of Dibley in his TV comedy series 'The Vicar of Dibley'. It was used for location filming over the 4 years of the highly popular series, which starred Dawn French as the female vicar assigned to the parish, reflecting the 1992 changes in the Church of England which permitted the ordination of women. https://www.youtube.com/watch?v=cXgSg2Oq36w&t=1m44s
During his 17 years tenure at Hambleden form 1982-1999, Paul had become increasing absorbed by the issue of poverty in the first instance among his parishioners, but at some point, delving into the history of land ownership in England he concluded : 'The rich and powerful began their land grabbing after the Magna Carta. The land which once belonged to the King was common land on which the people of Britain survived. The enclosures by the barons took that land from them. The Church and State were not slow to catch on, as I discovered when I served as Parish Priest in the Hambleden Valley Group of Churches in the beautiful Chiltern Hills.'

Paul's move to Tottenham in 1999 gave him his first real taste of urban poverty and homelessness.
"The present Government is stripping that principle out of British law and replacing it with the winner take all ideas of the free market. Today we say "No" to that. 1000 times "No". Loving your neighbour is the civilised way. We will have no more of your destruction of the welfare system, your insulting attacks on welfare claimants or your penal evictions from our homes."